The August rebellion demanding a return to British values seems like a lifetime away. Law and order resumed. Far from riots spreading through England into Wales and Scotland they were quickly snuffed out. Rioters and those who incited them had not factored in the recently adopted British value of cracking down on protests, including voicing opinions that don’t conform with those who get to define what is and is not acceptable to think. And so swift justice has been implemented – taking no prisoners – or rather taking lots of prisoners from among rioters with the sort of haste that would be recognisable to more insightful rioters of the past.

The people took over the streets of English towns in ‘protests’ according to the British press. Protests against what? Unlike their antecedents who rioted for food (trays of sausage rolls don’t count) during times when food was being hoarded by corn dealers until prices rose, when unemployment was rife and there were no social benefits provided by the state. Desperate times. Historically there have been riots over religion and the hiring of foreign labour that undercut wages and undermined the collective bargaining power of workers on inadequate pay. Similarities then with the summer rebellion? Well, hardly at all. The recent ‘protestors’ who wanted to ‘take back’ Britain/England for the British/English from their perceived threat of being swamped by ‘foreigners’ did so not because foreign doctors, pharmacists, nurses, care workers were taking jobs off rioters but because of some erroneous belief in a pure British/English existence that would otherwise exist in the sunny uplands that house their concrete estates.
Englishness sometimes couched as Britishness but essentially is always Englishness has been promoted by politicians and Britain’s overwhelmingly rightwing press for years. British good. Foreign bad. Goodness that’s what Brexit was all about – xenophobia. They don’t mean those foreigners who operate on you when you get cancer, or the ones who wipe your backside when you’re too infirm to do it yourself – well, probably they do, they did throw stones at Filipino nurses on their way to work – but needs must. That’s been the message time and time again. Them and Us.
Hatred and fear stirred up by journalists, politicians and social commentators has been entirely successful with ‘them’ – desperate, motivated people many of whom arrive with nothing but the clothes on their backs on arrival in the UK – are left in no doubt how despised and feared they are as demonstrated by the men and women of England and Northern Ireland and their looted plastic crocs, biscuits and sausage rolls. The targets of those incoherent and angry soap bombers were not unlike themselves except better educated in some cases and more lucid – the powerless and vulnerable. And so gullible working-class dupes are banged up for acting out the xenophobia whipped up by prominent hate-mongers who’ve retreated into the background until the current furore dies down; before they start it up all over again.

What we saw wasn’t a revolution. It was a reaction. The ‘reactionaries’ want everyone in their towns to be like them – look like them. Homogeneity – a very British aspiration was what struck Russian maritime engineer and author, Yevgeny Zamyatin, when he arrived in Britain in 1916 to oversee the building of Russian icebreakers. In Jesmond, a suburb of Newcastle, he found its people narrow in their outlook, distrustful of outsiders, craving for conformity and predictability – an automaton existence that he suspected had grown out of industrialisation and with its controlling influence over workers’ lives – they clock in, they clock out – morning, noon and night. In 1916 Britain was far more industrialised than Russia. Suspicion of outsiders and insularity wasn’t confined to the good people of Newcastle but the norm among communities across the UK and much of the world. Zamyatin, being the proverbial alien, felt this hostility – and remember this was in the middle of the First World War – even though Russia was an ally of Britain.
His loneliness possibly heightened the alienation the Russian felt. Everything in Britain he found strange and unfamiliar – and deadly dull. The locals, he concluded, were philistines whose god was banality. Unhappy, Zamyatin relieved the monotony of life in England by writing a novella based on his experiences. The Islanders is populated by Britishers who like what they know and don’t like what they don’t know. Sound familiar? Think British holidaymakers abroad who sneer at the foreign muck which they don’t recognise as food. Think England’s rioters. Did any of those who raided Greggs go for focaccia or Black Forest gateau or just British sausage rolls?
None of the recent events would have surprised Zamyatin. For he
“felt exactly like on an island, like Robinsons. All around is the gray North Sea, full of steel sharks. All around are strange, wonderful Fridays, who hear familiar English words, but understand them only externally – for ordinary Englishmen we are only a miracle of nature: talking seals”.
He found himself mixing with people who revelled in the tedium of their lives and monotony as an admirable British tradition.
“…every Englishman is a Tory at heart”
As a foreigner looking in on Britain in the early years of the 20th century Zamyatin feared the British fondness for the reactionary was a breeding ground for totalitarianism.
In The Islanders, Zamyatin, like a cartoonist, condenses individuals to their most striking features such as wriggling pink lips or a pair of pince-nez. In his later and best-known work, We, he further dehumanised his characters to mere numbers. We is the futuristic dystopian novel that inspired Aldous Huxley’s Brave New World and George Orwell’s 1984.
Reflecting on his time in the UK, he was briefly in Glasgow as well as in England, Zamyatin conceded that British people did retain a morsel of their individuality but that this was dwarfed by their mindset and behaviour that was shaped by those they saw as their betters – society’s elites who thought nothing of provoking fear and loathing of them – invariably foreigners. Firing up emotions in the suckers who heeded the clarion call to action and took to the streets to face the consequences. Street activists one hardly distinguishable from another. In The Islanders Zamyatin’s Britishers were uniformly turned out in formal wear of suits and ties. On the streets of England and Northern Ireland leisure wear was the uniform of choice underlining their uniformity of purpose, to wreck and intimidate.
Some of those arrested, charged and dispatched to prison are what might be described as poor souls – society’s losers. Their lives may have been blighted by lack of education, lack of work training, lack of life choices and a simple belief in sleazy, lying social and political influencers – the sort who spun a web of deceit over Brexit claims that has left the British economy badly damaged along with a sharp decline in international trade resulting in job losses and incomes. None of this has been down to any asylum seeker in a rubber dinghy. The inability to accept self-inflicted harm by self-appointed patriots wrapped in union flags finds a ready audience within the ranks of the bored, ill-educated xenophobes who blame foreigners for taking British jobs (despite this never being true), preventing access to the NHS (despite this never being true and the NHS being hugely dependent on overseas labour), not being able to pay to heat their homes (despite this being the result of greedy energy companies and government policies), for highly priced food (a consequence of Brexit that many protestors support) and so on.
Burning a library and Citizen’s Advice Bureau are the result of stupidity and are hooliganism. A library that rioters might have walked past every day of their lives without giving it a second glance becomes an object of hate when empowered by mass action. What would Zamyatin have thought about those faceless individuals breaking out of their everyday conformity to indulge in collective disorder of smashing up property and ransacking shops but not the library with its books full of radical and dangerous ideas? Despair, probably. Not that the rioters would care. Zamyatin was, after all, them, a foreigner, not an English/British patriot who own their own streets and neighbourhoods – even while trashing them.
Zamyatin witnessed similar rightwing rioters marauding through Germany’s streets in the 1930s, destroying property and attacking people, especially those they regarded as outsiders. They too, were egged on by rightwing politicians and a rightwing press. The more the world changes the more it remains the same.
In 1932 Joseph Goebbels wrote,
“The street is now the primary feature of modern politics. Whoever can conquer the street can also conquer the masses, and whoever conquers the masses will thereby conquer the state.”
Many lessons were learnt from the 1930s, not least among Britain’s insular, far-right politicians and press that mainstream xenophobia. Every one of them would describe themselves as British or English patriots. Asylum seekers and refugees are scapegoats for governments failing the economy and implementing tighter and tighter restrictions over individual freedom as Britain eases into authoritarianism. Out on the streets the rioters pick up the gauntlet and throw stones at Filipino nurses.
Zamyatin saw it coming. I think many of us did.



















