Archive for ‘Renaissance’

Jul 16, 2021

Books on a shelf: a random miscellany blog number 7 – culture, cannibalism and courage

I ended last time with Charles Dickens, a wonderful writer whose novels and commentaries evoke Victorian England in all its captivating awfulness to the extent they found a new lease of life in the guise of the television serial and Christmas special. If it isn’t Dickens then it’s Austen. And if it’s Dickens or Austen it’s Christmas. Except nowadays Christmas tends to be cheap and trashy dancing shows and Mrs. Brown’s Boys. The progress of civilisation, huh? With both Dickens and Austen we feel we know their worlds for we’ve been exposed to a succession, a very long succession, of directors and scriptwriters who’ve reinvented their characters and storylines, adapting them to the mores of the day. Of course, we don’t. We have not the faintest sense of the privileges and suffering they wrote about. Suffering we’ll come back to but none can deny that many a Dickensian character sticks in our minds as clear as any picture because of his sheer ability to distil their persona onto a page of letters. Pictures are a powerful medium – I feel a link coming on.

Think Renaissance with a capital R and you are probably thinking pictures and characters. First book up is The Penguin Book of the Renaissance edited by J. H. Plumb. Plumb had a long and glittering career as a historian. Not your average working historian for a glance at his Wiki page explains how this well-connected academic was so successful he was able to ‘indulge his taste for fine food and wine, build a collection or rare porcelain; drive a Rolls-Royce’ and had residences in England, France and New York. But this isn’t about him.

I used this little book when studying History of Art at university and for some reason while other books from that time went the way of many things, this one has stuck fast to a book shelf, possibly because it is small and can be squashed in between other books. Anyway, renaissance art was one of the major topics in my degree cannily chosen to overlap with aspects of my history degree which included Renaissance Italy. Art was intrinsically mixed up with the treacherous, inspiring, enlightening social and political events of that tumultuous period – ever fascinating and exciting.

It is impossible to isolate the art: painting, drawing, etching, sculpture, architecture from dynastic struggles between feuding families who were the main patrons of the arts. This was the world of political murders and unquenchable corruption that affected religious and lay life: the Borgias, Sforzas, Medici, Machiavelli. Ruthless tyrants and immoral politics. The wealth and privileges enjoyed by the great families associated with the renaissance was only made possible because of the craftsmen and women who manufactured items, agricultural labourers who worked their lands, their guards and militiamen who protected them from equally rapacious rival clans or families. Not that any Borgia or member of the Medici would have acknowledged they were dependent on anyone so low.  

Fifteenth century Italy – magnificent and cruel. Artists who stood on the shoulders of their forebears of classical Rome and Greece in developing their specialisms that so beguiled their unsavoury patrons continue to fill us with awe and admiration today – indulgent, ravishingly beautiful – often providing pictorial evidence of that period. Architects designed homes for the powerful, fortresses, chapels and churches. They painted their portraits positioning them alongside saints as though they were part of the narrative of Christ’s life and work. They flattered and massaged the egos of Italy’s elites. And that got them more work.

The book looks at many works in detail: The Tribute Money by Masaccio – researching Scottish farming many years ago I chanced on a bull in the Scottish Highlands called Masaccio. I liked that. But back to the art. Michelangelo’s Sistine Chapel, his figure of David, Fra Angelico’s Life of St Nicholas.

The arts at this period flourished to a level that was astonishing and inspiring despite or was it because of the back-stabbing that was happening in pursuit of power both religious and secular, including in the Vatican. Whereas now rich and powerful individuals and families indulge themselves and show off their wealth through owning fast cars, enormous yachts, racing horses, properties in the world’s chic destinations, trips into space and art collections – but often collecting art created by long-dead artists who starved to death in the proverbial garret. Fine art consumption, a bit like hoarding bitcoin. Back in the renaissance living artists were given contracts by princes and tyrants keen to bask in the glory of an outstandingly beautiful cathedral or sumptuously painted ceiling. Okay, so they didn’t pay much but usually they paid something.

Paintings, sculpture, architecture and other associated crafts were rarely just seen for their intrinsic beauty but as property and narratives that carried a message to influence behaviour.

Nowadays? Well, there are pally newspapers and TV editors to massage the egos of the great and the good (sic) and mould a public impression of them that flatters and deceives. Different times, different media but essentially buying an image has been around for a very long time.

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And from the old world to the new – or so those Europeans who settled in what became America would have us believe was new. A new world to them, certainly. Again, there are comparisons with today. We’ve become inured to flimsy vessels taking to the seas packed to the gunwales with the scared, the frightened and the ambitious. It was ever thus. Where do you think we in the British Isles first came from? Under a cabbage leaf? Think boats and migration.

The factors that influence people to up-sticks and migrate to another country or a different part of a country vary but for most it is in the hope of a better life – somewhere safer, more pleasant, land available, work available, exploration. The ‘pioneers’ who took to a temporary itinerant life to travel westwards across America from east to west, to California, were following their own individual drives but surely all shared the belief they were heading towards better times.

Ordeal by Hunger by George R. Stewart is one of the most harrowing books you will ever read. He tells the story of the final group of the 500 wagons that left Independence Illinois for California in the spring of 1846. The pioneers tailing onto this huge body of migrants came to be collectively known as the Donner-Reed Party. Stewart’s account was first published in 1936 but our copy is from the press of Ace Star Books, 1960 edition, which we bought from Old town Books in Tempe, Arizona in April 1991.

During that spring of 1846 hundreds of people; single people, servants, whole families (there were many children), rich and poor thought to undertake a journey of more than 2,000 miles for a host of reasons – to escape difficulties, to find land to farm, to forge new businesses, to find work, to find religious freedom, for adventure – all adults had their own reasons. They were not the first to head westwards and of those who made it through some sent letters to their folks back east or in other parts of Europe that California was a fine place to settle and bring up a family. So, under the leadership of George Donner and James Reed this last group set off along the Oregon Trail. They would have anticipated reaching California by fall, all going to plan but the plan was altered. Instead of continuing along the established trail as those ahead of them had done it was decided they would take a largely untried route recommended by Lansford Hastings, an explorer who had never attempted to take a wagon across this inhospitable and unbroken diversion. On the map it appeared Hasting’s trail would shorten the journey and because of earlier mishaps that had held up the wagon train the Donner-Reed party was behind in their schedule and winter was fast approaching in the high territory that lay ahead. This decision was their undoing. They became completely bogged down in the mountains in treacherous conditions. Snow tens of feet deep prevented wagons progressing, oxen disappeared and horses couldn’t cope. What hope was there for men, women and children on foot, fast running out of food? Practically none. These were not mountain men and women but people used to the plains of the east. They did not have the knowledge of folk living in extreme conditions who in any case would not have considered embarking on moving people, the majority children, and goods across untamed boulder and tree strewn mountainous landscapes with snow, ice, gale-force winds and swollen rivers.  

It is impossible to imagine the extent of miseries experienced by the men, women and children who found themselves stranded in a living nightmare.  One by one they weakened, grew sick or got injured and began to die. Some of the stronger ones endeavoured to scale the mountains to make contact with help. One or two made it. They were met with enthusiasm from settled Californians who volunteered food, money and animals and some risked their own lives to rescue those trapped across the Continental Divide who were dug into rudimentary shelters completely submerged under deep snow with nothing to eat.

Well before this stage because of the delays in crossing the lower part of the trail food was in short supply and water frequently unavailable for many miles. To try to prevent their mouths feeling so dry distressed children were given a flattened bullet to chew on. With food supplies dwindling to non-existent some folk were reduced to eating grass. That was fine, in a sense, until heavy snows piled feet high over the ground. Animal hides, used as tent covers and cut into strips to make fastenings for quickly manufactured snowshoes from ox yokes were soaked and cooked over fires and eaten – a choice of food over shelter. They ate tallow and mice. Then it was decided they would have to eat human flesh. One can only imagine the tensions ensuing during a discussion about how this might be done. It’s almost unbearable to read a passage describing two men contemplating firing loaded revolvers at each other until one is shot dead instead of black-and-white murder. When it came to eating human flesh revulsion prevented this for long and some never would touch it except to keep children alive.

Stewart is a good story-teller. His descriptions of landscape and horror are well-done. And, too, his accounts of kindnesses for this is not simply a horror story but one where adversity brought out the very best in people as well as the worst. There are so many characters involved it is hard for the reader to keep individuals in focus but there’s a roster of the Donner Party at the end and a condensed itinerary plus other notes on people and incidents to assist.

Accounts of their harrowing trial came from survivors and diaries kept by some of the migrants. Forty-eight of the ninety pioneers who set out made it to California. Some fared well in their new lives but for others so deeply were they affected by the horror imposed upon them they were never able to reconcile what they lived through.

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As though there was method in the madness of filling bookshelves the next book along is also about the land featuring above, only thirty years later and from the experience of a lone traveller – I offer you A Lady’s Life in the Rocky Mountains by Isabella Bird.

There’s a bad breed of ruffians,” she’s told, “but the ugliest among them all won’t touch you. There’s nothing Western folk admire so much as pluck in a woman.

And so it was.

Isabella Lucy Bird certainly had pluck. Daughter of an English clergyman she was born in 1831 and owing to her fragile state of health was advised to spend time abroad in American and Canada. And so the 23 year old began on an incredible set of travels around the world. Not quite sure the adventure she embarked upon was quite what that English doctor had in mind but what was soon abundantly clear there was nothing at all wrong with her other than, perhaps, boredom with her life in England.

From San Francisco she took to the saddle riding for hundreds of miles around the Rockies mainly inhabited then by wild men and animals, proving herself braver and more resilient than everyone gave her credit for at the outset. There in the Rockies she fell in love – with the place – the immense grandeur of its mountains, the flowers of the foothills and many of the animals still abundant in the 1870s. And though she hardly admits it, surely fell in love with one Rocky Mountain Jim Nugent – beguiled by his kindness, his poetry and long blond curls.

Okay, so I’ve cheated. The passage above comes from a blog I wrote some years ago on the intrepid Ms Bird and being someone who doesn’t believe in wasting energy reinventing the wheel I’m reproducing a fragment from my earlier piece, A Woman’s Woman – in a land where men were shot like skunks. For the whole blog click on the link:

A Woman’s Woman – in a land where men were shot like skunks | Lenathehyena’s Blog (wordpress.com)

I’ve read Isabella’s book several times and on each occasion find it totally spellbinding. That’s not to say I like Isabella for I find her prejudices, her racism and disparaging remarks about native Americans hard to stomach but I admire her guts and sense of adventure. Hers is an astonishing story recorded in a series of letters sent home to her family which were published in 1879 which paints a picture of the West as proficiently as any artist with a brush: her palette the carmine, vermillion, greens, blues, yellows, orange, violets, lemons of the skies, the grasses, the hillsides, the gorges, the mountain streams of Colorado so the reader can imagine those crimson sprays of Virginia creeper, snow-capped summits, colossal rocks crested with pines, “beautifully arranged by nature,” blue jays and chipmunks, deer, elk bighorn, grizzlies, mountain lion, bison, rattle snakes, tree snakes – every kind of snake. Her writing is lush and spare at the same time for she doesn’t tell all.

If you haven’t yet read it then give this one a go. I’m not a great one for re-reading books, with a few exceptions such as James Hogg’s The Private Memoirs and Confessions of a Justified Sinner and Bird’s tales of the American West. Her book on China I didn’t like as much.

We’re just about there, folks. Next time should do it. End of a bookshelf. Till then forget Freedom Day. Being free to contract Covid is no kind of freedom so take care and keep well.

Mar 8, 2016

Melancholia 34 – it’s magic!

What strikes me most when I look at Albrecht Durer’s Melencolia I is that bulky human form hunkered down in contemplation at the forefront of the picture. Others are drawn to its celebrated mystical square in which every which way adds up to the magical number 34.

Albrecht Durer is one of the most charismatic and talented artists ever. Let’s cut to the chase as an illustrator he was the epitome of all things brilliant. Melencolia I is literally a magical picture stuffed full of symbolism and disputed meaning – which any trawl through artistic sources will bear out.

 

Leaving aside Durer’s spelling of melancholy for a moment let’s look first at what this term meant during the period of the Renaissance. Before the system of western medicine we use today the ancient Greeks believed human nature and health were determined by four temperaments and their associated humours.

The temperaments or personality types were sanguine (easy-osy), choleric ( angry), phlegmatic (steady-Eddies) and melancholic (depressive). People were susceptible to becoming one or other of these types because of an excess of one of four humours dominating the body: yellow bile, black bile, blood or phlegm.

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Too much black bile for instance was believed to enable malign agents to enter the person so creating an emotional state that could display itself as frenzied or delusional and in some cases the person was believed possessed by the devil. Heroism and romantic yearnings were attributed to others less extremely affected by melancholy, for others still the mood was more despondency tending towards hopelessness.

Look at Durer’s picture and while there are interpretations galore the figure which dominates it certainly has an air of despondency about her. This engraving has given rise to a huge amount of discussion about its symbolism and if you look at it, really look at it, it’s clearly obvious the whole thing is steeped in meaning – only we’re not sure exactly what.

Some symbols are fairly straightforward and recur in very many pictures of the Renaissance, allowing those who know them to find so much more in those pictures than can be gleaned from a casual glance. Some symbols remain with us today on tombstones – e.g. the hour glass signifying the passing of time, life running out, the transience of life.

The bunch of keys hanging from the figure’s belt denotes power – that power which does or should belong to the figure – and a purse implies wealth – which can be interpreted in terms of money or of talent. Perhaps of greater relevance to this picture is when the two, keys and purse, are shown together they represent the cold planet Saturn and Saturn is also associated with melancholy.

There’s a ladder leaning against an unfinished building and tools and instruments used by masons and builders lie scattered around – builder’s block? Is Durer telling us he was suffering from the painter’s equivalent of writer’s block – painter’s block? We don’t know for sure but it seems he was undergoing a crisis of confidence in 1514 with the recent death of his mother. Had he lost his motivation? Possibly.

As a young man there was none more fun-loving, confident and humorous than Albrecht Durer but it may be his life had reached a point of crisis and for many this picture is said to be an allegory for the depression tormenting him.

Empty scales attached to the string course around the unfinished tower or building signify balance (possibly) and those bells attached to the wall – eternity. The skinny dog, I’m not sure, dogs were sometimes included in pictures as able to look into a person’s soul – to find good or evil – which could be what was going on if Durer was suffering doubts and depression. They could also mean faithfulness or devotion – but why so skinny?

 

Things get really interesting with the appearance of that odd 3-D block – a truncated rhombohedron, I believe, that has a human skull traced onto it. Skulls, again familiar in our cemeteries, refer to death (think pirate flag) the passing from life to the afterlife. The solid block demonstrates Durer’s fascination with mathematics- one of the many interests of this highly intelligent man – and is now known as Durer’s solid.

The bonnie wee cherub or putto sitting on a millstone is industriously writing or drawing, perhaps – as Durer should be.

winged genius

Returning to the main image; the winged figure at the forefront of the picture. Winged but earthbound this is a traditional-looking Genius from classical art who is sitting in the chaos of abandoned tools and symbols depicting life’s brief span and clutching a pair of calipers (which measure the distance between two points – which could be an allusion to mood). Genius is awaiting inspiration and without that she, and the tools are useless. A fabulous bulked out figure, no sylph-like muse she sits slouched to one side resting her head on her hand looking more resigned to her predicament than blackly depressed.

The wreath on Genius’s head might be a reference to the crown of thorns worn by Christ at his crucifixion and adopted at Christian burials in the hope the souls of the dead will be saved. Or it could hark back to Germanic pagan wreaths made to mark a change in seasons or mood. Then again the ancient Greeks adorned their heroes with laurel wreaths and the ancient Romans likewise to portray success and power.

All this said how do we know this as a picture about melancholy? We know because Durer has handily provided us with its title in the form of a fluttering banner pulled along by a bat. Bats come from darkness. The banner reads, MELENCOLIA I. Not the usual spelling and it has been suggested Durer has broken up the word into mele from the Greek for sweetness and col meaning suffering – a dichotomy of emotions and this contradiction is further alluded to in the squiggly symbols at the end of melencolia which were often used during the medieval period to denote to and fro – going away and returning.

It is not certain either the reason Durer put an ‘I’ after melecolia. For some is stands for our current letter J – a swash letter and an alternative form of the J before the early 15th century and frequently used in religious pictures of Christ – so maybe J for Jesus. Then again it may refer to the three types of melancholia described the German Heinrich Cornelius Agrippa in De Occulta Philosophia in which he arranged three orders of melancholy – 1 the imagination as required by artists; 2 – reason; 3 – the intellect. In such a case Durer’s engraving is illustrative of the first of these – melancholia I i.e. Imaginative and, yes, he apparently is telling us he is suffering from artist’s block.

Then it is also suggested Durer meant this melancholia picture to be the first of a series on melancholy, just never got round to the others. Not too compelling an argument- but, of course, if he really was suffering from melancholy and couldn’t get himself geed up then it is likely he would not have completed a series but I think this explanation is highly unlikely. Others say the picture is part of a different series, that of the engravings of The Knight and St Jerome in his study.

Back to the banner. It is partly enclosed between a rainbow and the sea and shares the space with a comet travelling across the sky. This is thought to be Ensisheim’s meteorite which landed at Alsace on 7 November 1492 and was described in the wonderful Nuremberg Chronicle and illustrated by Durer. Did I say Durer came from the town of Nuremberg in the German state of Franconia?

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Even people with no interest in art are familiar with Durer’s Melencolia I because of the inclusion of a magic square in this work.

Durer’s magic square has been described by geeks as a gnomon magic square i.e. a square comprising 4 rows along and 4 rows down with each row adding up to the magical number 34- up, down and across. The inner central square of 10, 11, 6, 7 also add up to 34 and symmetrically placed paired numbers add up to 17 – half of the magical 34 which makes this square even more incredible. Apparently.

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There is a lot written about the magical qualities of 34 but you’re on your own with finding out more about it. All I have to say is the square will look familiar to anyone who has ever done Sudoku. Back in Durer’s time people were equally fascinated by puzzles and brainteasers. Durer has configured his square to include the date of this engraving, 1514, along the bottom row which might explain some confusion over changes he made to the other numbers in his square and whether he was deliberately adding or concealing clues as to the meaning of the picture, or not. Certainly this magic square has been the subject of umpteen articles many of which you can read for yourself online if at all interested in tying yourself up in knots and getting nowhere.

A century on from Albrecht Durer the English scholar Robert Burton wrote The Anatomy of Melancholy – exploring how those afflicted with melancholy were driven by emotion that could be either uplifting or depressing. His insights into the condition, such as they were, proved hugely popular and were pinched by other writers for his tongue-in-cheek handling and humour. This meandering literary marathon has been claimed by some to be the best book ever written, but I wouldn’t know.

Burtonsbook

The state of melancholia inspired literature of all kinds, musical composition and works of art. Surely the most beautiful interpretation is Albrecht Durer’s engraving of 1514.

Another writer inspired by Durer’s picture was the Scottish poet B. V. Thomson whose work The City of Dreadful Night from the 1870s tells a tale of someone who has lost his religious faith. It begins as it means to go on:

O melancholy Brothers, dark, dark, dark!
O battling in black floods without an ark!…

…The moving moon and stars from east to west
Circle before her in the sea of air;
Shadows and gleams glide round her solemn rest.
Her subjects often gaze up to her there:
The strong to drink new strength of iron endurance,
The weak new terrors; all, renewed assurance
And confirmation of the old despair.

You get the idea, it is not a light piece of verse. Thomson’s great title was soon nicked by the more famous writer Rudyard Kipling for his short stories and by the American author O. Henry. But which writer hasn’t nicked someone else’s brilliant phrase?

Back in Durer’s time life was far less compartmentalised than now and the state of melancholy was seen as affecting people physically, mentally and as Thomson explored through doubts over former certainties. Melancholy was also linked with dilemmas conjured out of conflicting ideas relating to natural and moral philosophy; it was entangled up with the supernatural – as Durer has done here through allusions to alchemy, mathematics and astrology into the bargain.

Durer’s synthesises of melancholy with so many symbols relating to conflict and loss of inspiration were surely references to his own doubting genius but his meticulously worked wondrous talent can keep us guessing as to its true meaning for another six hundred years.

Magical.