There is no pandemic. Covid is only flu. Covid symptoms don’t exist – there’s no proof! Scamdemic!
Vaccine = mass control. I will cheerfully risk catching Covid for the sake of freedom.
The next year 5,000 non-vaxxers were identified in the town where 20,000 plus a horse and a cow marched in protest. They (people not the animals) claimed vaccines were poisons being taken from horses and cattle – as if most of those demonstrating never ate beef or drank milk from a cow. As for the Belgian contingent that brought their own banner to the parade, if horse wasn’t on their dinner plates more often than nought then I’m a Dutchman. At the end of the demo the ‘Vaccination Acts’ were burned. Then they all sang Rule Britannia (except for the horse and the cow) and went home.
Early disease inoculations and the first inoculation against smallpox in Britain
Smallpox, a dreadful virus that once ravaged the world killing million upon million – around 300 million died of it in the 20th century alone, was finally eradicated in 1980. A virus found in rodents is suspected to have spread to humans as smallpox variola 16,000 to 68,000 years ago. Having been around this length of time plenty attempts at preventing it were tried including inoculation by one form or another. In China, for example, the skin of a healthy recipient was scratched and infected matter from someone with smallpox applied to the broken surface. Alternatively, dried smallpox scabs were ground down and the material blown up the nostrils of the person being protected.
The method that led to vaccinations that are familiar to us can be traced back to the Ottoman Turk practice of inoculation which was observed in Constantinople in the early 18th century by Lady Mary Worley Montagu, a writer and wife of the British ambassador there. She was, herself, disfigured by smallpox and she was keen her children did not share her fate or worse, death.

Similar to the Chinese method, the Ottomans also transferred pus from a smallpox blister under the skin of an uninfected person, to promote mild infection and protect against a major manifestation of the disease. Lady Mary had her young son inoculated in Constantinople in 1718 by a Greek woman familiar with the technique who was assisted by the Montagu’s doctor at the embassy – a Scottish surgeon from Methlick near Aberdeen, Charles Maitland.
Back in Britain Maitland went on to inoculate Mary Montagu’s daughter and so became the first doctor in Britain to carry out an inoculation against smallpox. This was in 1722 and he continued to practise this method – being granted a licence to test variolation, as it was called, on six prisoners awaiting execution at Newgate Prison in a deal made with them; the prisoners, both women and men, survived and subsequently were pardoned. Maitland’s reputation grew and he went on to inoculate about eighty people, rich and poor, six in his native Aberdeenshire and royalty. With variolation the patient was deliberately infected with a small amount of the smallpox virus (virus was not a term known then) to initiate the disease in a mild form. Deaths that did occur were nothing like in the same numbers as those contracting smallpox through natural contagion. As well as in China and the Ottoman Empire variolation was practised in Africa and the Middle East.
The name of Charles Maitland has been regrettably omitted from the story of virus eradication in the UK. He died at his home in Aberdeen on 28 January, 1748 and is buried at Methlick graveyard. His obituary in the local press described him as
famous for inoculating the small Pox, and was the Person appointed by his present Majesty Highness Frederick Prince of Wales, which he accordingly performed, and for which he was handsomely rewarded.
A reference to him at his old university, Aberdeen’s Marischal, describes him as a surgeon, ‘the first inoculator of smallpox.’

Not everyone who underwent inoculation under Maitland survived but he was confident in his own mind of the efficacy of the technique and is said to have made that known to anyone who’d listen while taking coffee at Child’s Coffee-House near the College of Physicians in London. Maitland returned to Scotland in 1726 where one of the six children he inoculated there died although that child was already ill with hydrocephalus, fluid in the brain. Nevertheless a link was made between inoculation and the death which led to an outcry against the practice so it was another twenty years before Maitland’s technique was revisited, by another Aberdeen surgeon, a Dr. Rose.
Such was the dreadful impact of smallpox that attempts to stem the deadly virus were on-going with Scots buying inoculations for their children where they could. I don’t know how widespread this was but here in Scotland inoculation did not necessarily involve scraping the skin and applying infected pus to the scratch instead pus-saturated worsted threads were wound tightly around the wrists of children.
Variolation to Vaccination
Vaccine stimulates the body’s immune system to produce antibodies to fight off a virus.
The next step in the battle against smallpox is far better known. While poor old Maitland’s name has been relegated to the dustbin of history just about everyone is familiar with the name Jenner. The English doctor who was born a year after Charles Maitland’s death noticed that women employed milking cattle were often infected by a cattle disease, cowpox, that erupted as sores on the skin. However, these women seemed to be protected from smallpox so he collected pus from a cowpox sore on the hand of milkmaid Sarah Nelmes and introduced it under the skin of an arm belonging to nine-year-old James Phipps, son of his gardener, to test his theory that inoculation of cowpox could guard against smallpox. A few weeks later he exposed the boy to smallpox. Thankfully he survived. It appeared the method worked. Jenner tested it again and again. Within five years he was confident enough to promote the practice as a means of combatting the deadly disease. Variolation was outlawed in 1840.

Nowadays vaccination can refer to any of the protections we are fortunate to have against measles, mumps, rubella, polio, meningitis, pneumococcal, flu etc but the term vaccination derives from variolae vaccinae – cow pustules (vacca being Latin for cow.) The word vaccination began to come into common usage from about 1800. The matter used to inoculate against smallpox, cowpox lymph, was frequently taken from cows’ udders but also from the heel of a horse when rubbed with grease (cited in a reference from Aberdeen in 1853.) How do they discover this?
Who should have responsibility for vaccinations? This was hotly disputed in the nineteenth century. Doctors or poor law officials? As with variolation, vaccinations had to be bought by individuals and so it was mainly wealthier folk including the aristocracy who took advantage of them. This ad hoc approach to vaccination meant large sections of the population were unprotected and outbreaks of smallpox continued to ravage towns.
Compulsion and the Anti-vaxxers
Compulsory vaccination was introduced into England and Wales in 1854. Scotland followed a decade later, in 1864. Dr Seaton’s Handbook of Vaccination: The Registrar-General for Scotland reported that of the 221,980 children born in Scotland between the day the Act came into operation, Jan 1, 1864 and Dec 31, 1865 – only 5,382 were not registered as vaccinated.
Children were the most-at-risk group and so parents were urged to do their duty and ensure their babies under three months of age were vaccinated –
the well-being of the community should not be sacrificed to the whims and senseless prejudices of those eccentric individuals
Anti-vaccinationers – let’s give them their current title, anti-vaxxers, came from every part of society including the medical professions – and across Europe. In Spain and France unvaccinated children were not allowed to attend schools.
It was found that where rates of vaccination were high incidents of smallpox declined but then eventually complacency set in. With fewer occurrences of the disease people asked why bother vaccinating their children. Vaccination became a victim of its own success and the virus was able to take hold once again.
With cases rising further laws were introduced to reinforce compulsion, in 1871 in England and Wales. In Scotland public compliance with vaccination was greater than in England and Wales with up to 95% of babies vaccinated in the 1860s but here, too, opposition to compulsion was growing with people complaining of their liberty being impinged upon by the state.
In his evidence to the Vaccination Committee a Dr Wood of Edinburgh said,
that there were very few unvaccinated persons in Scotland.
Dr Playfair, MP for Edinburgh University, was in no doubt compulsory vaccination in Scotland and Ireland could stamp out smallpox but a short time later, in 1871, an epidemic of smallpox raged through Scotland with a death rate of 36,000 per million of the population. The figure for coronavirus deaths in the UK is 1,870 which puts the impact of smallpox into some perspective for we find Covid-19 terrifying enough to live through.
Leith, Dundee, Edinburgh, Perth and Aberdeen are suffering most severely from the epidemic. (The Lancet, 17 February 1872)
An anti-vaxxer newspaper, The Vaccination Inquirer, was begun by William Tebb in 1879. Tebb refused to have his own child vaccinated and wrote pamphlets condemning vaccines such as Government Prosecutions for Medical Heresy which is a transcription of his own court appearance.
Anti-vaxxers got their message out through publications such as Tebb’s along with articles and letters in newspapers, the law courts, public meetings and petitions. They were funded by the wealthy and better-off middle classes – parliamentarians in the Commons and Lords, church ministers, Sirs this and that, the odd countess, Isaac Pitman of shorthand fame and a host of other including a John Davie of Dunfermline, James Greig of Glasgow and Rev John Kirk of Edinburgh and presumably Uncle Tom Cobley.
One of the most prominent anti-vaxxers was Peter Taylor MP for Leicester, a town notorious for its low number of vaccinated children and high death rate. Leicester was described by the British Medical Journal as ‘the Mecca of antivaccination.’ Peter Taylor was the son of a silk merchant and member of the wealthy Courtauld family. Taylor who was president of the London Society for the Abolition of Compulsory Vaccination wrote the preface to the London anti-vaxxers’ bible of 1881 in which he criticised
The small band of medical experts who are paid certain thousands by the State to champion the cause of vaccination…facts which are not facts…statistics cooked into a condition of hopeless confusion.
Loss of liberty aside their main argument was that smallpox was less fatal before vaccination was introduced and fatal cases increased with compulsory vaccination from 1854 (England and Wales.)
Scotland’s Anti-Vaccination League was set up in 1896 and that same year exceptions were allowed – on grounds of conscience. Within a few years the words conscientious objectors would become very familiar at the outbreak of the Great War of 1914-18 but before then the term applied to a parent, usually the father, who objected to his child being inoculated. Where no excuse was accepted by the authorities a parent was fined 20 shillings or a few days in jail for refusing to have a child vaccinated.
Objectors to vaccination complained of interference to their parental authority. Pro-vaxxers accused them of exposing their little ones to ‘the horrors of smallpox’ and enabling the deadly disease to spread like wildfire as the cost of everyone else’s liberty. Vegetarian anti-vaxxers could become conscientious objectors on grounds the vaccine was taken from animals – from cowpox lymph. There were anti-vaxxers who dismissed vaccination as “delusive superstition.”
Smallpox was horrible to endure and “the most terrible of all the ministers of death” that filled churchyards with its victims argued Thomas Macaulay the historian, politician and son of Zachary Macaulay the Scottish anti-slave trade activist. Many were not persuaded. Petitions were distributed and demonstrations attended. In England’s anti-vax hot spot, Leicester, in 1884 about 1200 people were summoned by the courts for refusing to have their children vaccinated and two-thirds of the town’s children were unvaccinated. The Vaccination Acts ‘are a dead letter, and there has not been a single case of smallpox in twelve months.’ The Weekly News on August 23, 1884.

The next year 5,000 non-vaxxers were identified in the town where 20,000 plus a horse and a cow marched in protest. They (people not the animals) claimed vaccines were poisons being taken from horses and cattle – as if most of those demonstrating never ate beef or drank milk from a cow. As for the Belgian contingent that brought their own banner to the parade, if horse wasn’t on their dinner plates more often than nought then I’m a Dutchman. At the end of the demo the ‘Vaccination Acts’ were burned. Then they all sang Rule Britannia (except for the horse and the cow) and went home.
Scotland had less trouble from anti-vaxxers, took a firmer line on compulsory vaccinations than in England and Wales and had fewer cases of smallpox as a consequence. But here, too, anti-vaxxers made a lot of noise. Protests broke out from Inverness to probably just about everywhere. The Leicester influence in the guise of a Dr Hedwin turned up in Glasgow in 1903 to lead a protest demo in the city. A year or two earlier a Glaswegian locked up in Duke Street prison for refusing to have his child vaccinated or pay the fine wrote to the newspapers. He was one of those Scots who seeks guidance on all things legal from English not Scots law. He argued that were he in England he would be free a day early due to how England calculated confinement. He also complained about being given sour milk with his skilly (porridge) and made a bizarre Biblical reference to Ezekiel and pastry before describing prison warders as Godalmighties, thick-skulled and ignorant concluding that smallpox could be cured with prayer so vaccinations weren’t necessary.
We can dismiss his ravings because compulsory vaccination in Scotland did have a dramatic impact on smallpox with the Scots and Irish described as ‘long-headed people’ for their support for vaccination. Ninety-seven percent of children six months and older were vaccined against smallpox in the first years of the twentieth century and then prime minister, Balfour, responded to anti-vaxxers demand they shouldn’t be treated like criminals by telling them anyone whose chimney went on fire was held responsible and fined and those opposing vaccination of their children were just as criminal. The Lords went against his wishes and voted to allow conscientious objection to vaccinations in Scotland for the first time in 1907.

Back in the nineteenth century as now feelings were strong on both sides of the vaccination debate. Then, as now, some anti-vaccination zealots were dismissed as bigots. We have Twitter, a platform not available to anti-vaxxers in the 18th and 19th centuries, to spread ill-informed prejudice but those anti-vaxxers a couple of hundred years ago though not keyboard warriors made a fair amount of noise without social media and had friends in high places who provided their blinkered ideas with a veneer of respectability. They lost in the end. Smallpox was eliminated in 1980. Another virus and another bunch of anti-vaxxers emerged as barking mad as the first. They won’t win either.