Books on a shelf: a random miscellany blog number 7 – culture, cannibalism and courage

I ended last time with Charles Dickens, a wonderful writer whose novels and commentaries evoke Victorian England in all its captivating awfulness to the extent they found a new lease of life in the guise of the television serial and Christmas special. If it isn’t Dickens then it’s Austen. And if it’s Dickens or Austen it’s Christmas. Except nowadays Christmas tends to be cheap and trashy dancing shows and Mrs. Brown’s Boys. The progress of civilisation, huh? With both Dickens and Austen we feel we know their worlds for we’ve been exposed to a succession, a very long succession, of directors and scriptwriters who’ve reinvented their characters and storylines, adapting them to the mores of the day. Of course, we don’t. We have not the faintest sense of the privileges and suffering they wrote about. Suffering we’ll come back to but none can deny that many a Dickensian character sticks in our minds as clear as any picture because of his sheer ability to distil their persona onto a page of letters. Pictures are a powerful medium – I feel a link coming on.

Think Renaissance with a capital R and you are probably thinking pictures and characters. First book up is The Penguin Book of the Renaissance edited by J. H. Plumb. Plumb had a long and glittering career as a historian. Not your average working historian for a glance at his Wiki page explains how this well-connected academic was so successful he was able to ‘indulge his taste for fine food and wine, build a collection or rare porcelain; drive a Rolls-Royce’ and had residences in England, France and New York. But this isn’t about him.

I used this little book when studying History of Art at university and for some reason while other books from that time went the way of many things, this one has stuck fast to a book shelf, possibly because it is small and can be squashed in between other books. Anyway, renaissance art was one of the major topics in my degree cannily chosen to overlap with aspects of my history degree which included Renaissance Italy. Art was intrinsically mixed up with the treacherous, inspiring, enlightening social and political events of that tumultuous period – ever fascinating and exciting.

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It is impossible to isolate the art: painting, drawing, etching, sculpture, architecture from dynastic struggles between feuding families who were the main patrons of the arts. This was the world of political murders and unquenchable corruption that affected religious and lay life: the Borgias, Sforzas, Medici, Machiavelli. Ruthless tyrants and immoral politics. The wealth and privileges enjoyed by the great families associated with the renaissance was only made possible because of the craftsmen and women who manufactured items, agricultural labourers who worked their lands, their guards and militiamen who protected them from equally rapacious rival clans or families. Not that any Borgia or member of the Medici would have acknowledged they were dependent on anyone so low.  

Fifteenth century Italy – magnificent and cruel. Artists who stood on the shoulders of their forebears of classical Rome and Greece in developing their specialisms that so beguiled their unsavoury patrons continue to fill us with awe and admiration today – indulgent, ravishingly beautiful – often providing pictorial evidence of that period. Architects designed homes for the powerful, fortresses, chapels and churches. They painted their portraits positioning them alongside saints as though they were part of the narrative of Christ’s life and work. They flattered and massaged the egos of Italy’s elites. And that got them more work.

The book looks at many works in detail: The Tribute Money by Masaccio – researching Scottish farming many years ago I chanced on a bull in the Scottish Highlands called Masaccio. I liked that. But back to the art. Michelangelo’s Sistine Chapel, his figure of David, Fra Angelico’s Life of St Nicholas.

The arts at this period flourished to a level that was astonishing and inspiring despite or was it because of the back-stabbing that was happening in pursuit of power both religious and secular, including in the Vatican. Whereas now rich and powerful individuals and families indulge themselves and show off their wealth through owning fast cars, enormous yachts, racing horses, properties in the world’s chic destinations, trips into space and art collections – but often collecting art created by long-dead artists who starved to death in the proverbial garret. Fine art consumption, a bit like hoarding bitcoin. Back in the renaissance living artists were given contracts by princes and tyrants keen to bask in the glory of an outstandingly beautiful cathedral or sumptuously painted ceiling. Okay, so they didn’t pay much but usually they paid something.

Paintings, sculpture, architecture and other associated crafts were rarely just seen for their intrinsic beauty but as property and narratives that carried a message to influence behaviour.

Nowadays? Well, there are pally newspapers and TV editors to massage the egos of the great and the good (sic) and mould a public impression of them that flatters and deceives. Different times, different media but essentially buying an image has been around for a very long time.

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And from the old world to the new – or so those Europeans who settled in what became America would have us believe was new. A new world to them, certainly. Again, there are comparisons with today. We’ve become inured to flimsy vessels taking to the seas packed to the gunwales with the scared, the frightened and the ambitious. It was ever thus. Where do you think we in the British Isles first came from? Under a cabbage leaf? Think boats and migration.

The factors that influence people to up-sticks and migrate to another country or a different part of a country vary but for most it is in the hope of a better life – somewhere safer, more pleasant, land available, work available, exploration. The ‘pioneers’ who took to a temporary itinerant life to travel westwards across America from east to west, to California, were following their own individual drives but surely all shared the belief they were heading towards better times.

Ordeal by Hunger by George R. Stewart is one of the most harrowing books you will ever read. He tells the story of the final group of the 500 wagons that left Independence Illinois for California in the spring of 1846. The pioneers tailing onto this huge body of migrants came to be collectively known as the Donner-Reed Party. Stewart’s account was first published in 1936 but our copy is from the press of Ace Star Books, 1960 edition, which we bought from Old town Books in Tempe, Arizona in April 1991.

During that spring of 1846 hundreds of people; single people, servants, whole families (there were many children), rich and poor thought to undertake a journey of more than 2,000 miles for a host of reasons – to escape difficulties, to find land to farm, to forge new businesses, to find work, to find religious freedom, for adventure – all adults had their own reasons. They were not the first to head westwards and of those who made it through some sent letters to their folks back east or in other parts of Europe that California was a fine place to settle and bring up a family. So, under the leadership of George Donner and James Reed this last group set off along the Oregon Trail. They would have anticipated reaching California by fall, all going to plan but the plan was altered. Instead of continuing along the established trail as those ahead of them had done it was decided they would take a largely untried route recommended by Lansford Hastings, an explorer who had never attempted to take a wagon across this inhospitable and unbroken diversion. On the map it appeared Hasting’s trail would shorten the journey and because of earlier mishaps that had held up the wagon train the Donner-Reed party was behind in their schedule and winter was fast approaching in the high territory that lay ahead. This decision was their undoing. They became completely bogged down in the mountains in treacherous conditions. Snow tens of feet deep prevented wagons progressing, oxen disappeared and horses couldn’t cope. What hope was there for men, women and children on foot, fast running out of food? Practically none. These were not mountain men and women but people used to the plains of the east. They did not have the knowledge of folk living in extreme conditions who in any case would not have considered embarking on moving people, the majority children, and goods across untamed boulder and tree strewn mountainous landscapes with snow, ice, gale-force winds and swollen rivers.  

It is impossible to imagine the extent of miseries experienced by the men, women and children who found themselves stranded in a living nightmare.  One by one they weakened, grew sick or got injured and began to die. Some of the stronger ones endeavoured to scale the mountains to make contact with help. One or two made it. They were met with enthusiasm from settled Californians who volunteered food, money and animals and some risked their own lives to rescue those trapped across the Continental Divide who were dug into rudimentary shelters completely submerged under deep snow with nothing to eat.

Well before this stage because of the delays in crossing the lower part of the trail food was in short supply and water frequently unavailable for many miles. To try to prevent their mouths feeling so dry distressed children were given a flattened bullet to chew on. With food supplies dwindling to non-existent some folk were reduced to eating grass. That was fine, in a sense, until heavy snows piled feet high over the ground. Animal hides, used as tent covers and cut into strips to make fastenings for quickly manufactured snowshoes from ox yokes were soaked and cooked over fires and eaten – a choice of food over shelter. They ate tallow and mice. Then it was decided they would have to eat human flesh. One can only imagine the tensions ensuing during a discussion about how this might be done. It’s almost unbearable to read a passage describing two men contemplating firing loaded revolvers at each other until one is shot dead instead of black-and-white murder. When it came to eating human flesh revulsion prevented this for long and some never would touch it except to keep children alive.

Stewart is a good story-teller. His descriptions of landscape and horror are well-done. And, too, his accounts of kindnesses for this is not simply a horror story but one where adversity brought out the very best in people as well as the worst. There are so many characters involved it is hard for the reader to keep individuals in focus but there’s a roster of the Donner Party at the end and a condensed itinerary plus other notes on people and incidents to assist.

Accounts of their harrowing trial came from survivors and diaries kept by some of the migrants. Forty-eight of the ninety pioneers who set out made it to California. Some fared well in their new lives but for others so deeply were they affected by the horror imposed upon them they were never able to reconcile what they lived through.

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As though there was method in the madness of filling bookshelves the next book along is also about the land featuring above, only thirty years later and from the experience of a lone traveller – I offer you A Lady’s Life in the Rocky Mountains by Isabella Bird.

There’s a bad breed of ruffians,” she’s told, “but the ugliest among them all won’t touch you. There’s nothing Western folk admire so much as pluck in a woman.

And so it was.

Isabella Lucy Bird certainly had pluck. Daughter of an English clergyman she was born in 1831 and owing to her fragile state of health was advised to spend time abroad in American and Canada. And so the 23 year old began on an incredible set of travels around the world. Not quite sure the adventure she embarked upon was quite what that English doctor had in mind but what was soon abundantly clear there was nothing at all wrong with her other than, perhaps, boredom with her life in England.

From San Francisco she took to the saddle riding for hundreds of miles around the Rockies mainly inhabited then by wild men and animals, proving herself braver and more resilient than everyone gave her credit for at the outset. There in the Rockies she fell in love – with the place – the immense grandeur of its mountains, the flowers of the foothills and many of the animals still abundant in the 1870s. And though she hardly admits it, surely fell in love with one Rocky Mountain Jim Nugent – beguiled by his kindness, his poetry and long blond curls.

Okay, so I’ve cheated. The passage above comes from a blog I wrote some years ago on the intrepid Ms Bird and being someone who doesn’t believe in wasting energy reinventing the wheel I’m reproducing a fragment from my earlier piece, A Woman’s Woman – in a land where men were shot like skunks. For the whole blog click on the link:

A Woman’s Woman – in a land where men were shot like skunks | Lenathehyena’s Blog (wordpress.com)

I’ve read Isabella’s book several times and on each occasion find it totally spellbinding. That’s not to say I like Isabella for I find her prejudices, her racism and disparaging remarks about native Americans hard to stomach but I admire her guts and sense of adventure. Hers is an astonishing story recorded in a series of letters sent home to her family which were published in 1879 which paints a picture of the West as proficiently as any artist with a brush: her palette the carmine, vermillion, greens, blues, yellows, orange, violets, lemons of the skies, the grasses, the hillsides, the gorges, the mountain streams of Colorado so the reader can imagine those crimson sprays of Virginia creeper, snow-capped summits, colossal rocks crested with pines, “beautifully arranged by nature,” blue jays and chipmunks, deer, elk bighorn, grizzlies, mountain lion, bison, rattle snakes, tree snakes – every kind of snake. Her writing is lush and spare at the same time for she doesn’t tell all.

If you haven’t yet read it then give this one a go. I’m not a great one for re-reading books, with a few exceptions such as James Hogg’s The Private Memoirs and Confessions of a Justified Sinner and Bird’s tales of the American West. Her book on China I didn’t like as much.

We’re just about there, folks. Next time should do it. End of a bookshelf. Till then forget Freedom Day. Being free to contract Covid is no kind of freedom so take care and keep well.

A Woman’s Woman – in a land where men were shot like skunks

Isabella Bird: A Lady’s Life in the Rocky Mountains.

Isabella Bird on Birdie

“There’s a bad breed of ruffians,” she’s told, “but the ugliest among them all won’t touch you. There’s nothing Western folk admire so much as pluck in a woman.”

And so it was.

Isabella Lucy Bird certainly had pluck. Daughter of an English clergyman she was born in 1831 and owing to her fragile state of health was advised to spend time abroad in American and Canada. And so the 23 year old began on an incredible set of travels around the world. Not quite sure the adventure she embarked upon was quite what that English doctor had in mind but what was soon abundantly clear there was nothing at all wrong with her other than, perhaps, boredom with her life in England.

From San Francisco she took to the saddle riding for hundreds of miles around the Rockies mainly inhabited then by wild men and animals, proving herself braver and more resilient than everyone gave her credit for at the outset. There in the Rockies she fell in love – with the place – the immense grandeur of its mountains, the flowers of the foothills and many of the animals still abundant in the 1870s. And though she hardly admits it, surely fell in love with one Rocky Mountain Jim Nugent – beguiled by his kindness, his poetry and long blond curls.

I’ve read Isabella’s book several times and on each occasion find it totally spellbinding. That’s not to say I like Isabella for I find her prejudices, her racism and disparaging remarks about native Americans hard to stomach but I admire her guts and sense of adventure. Hers is an astonishing story recorded in a series of letters sent home to her family which were published in 1879 which paints a picture of the West as proficiently as any artist with a brush: her palette the carmine, vermilion, greens, blues, yellows, orange, violets, lemons of the skies, the grasses, the hillsides, the gorges, the mountain streams of Colorado  so the reader can imagine those crimson sprays of Virginia creeper, snow-capped summits, colossal rocks crested with pines, “beautifully arranged by nature,” blue jays and chipmunks, deer, elk bighorn, grizzlies, mountain lion, bison, rattle snakes, tree snakes – every kind of snake. Her writing is lush and spare at the same time for she doesn’t tell all.

The supposedly ailing Isabella set out on horseback to explore the awesome beauty of the American West. Frankly it sounds terrifying but Isabella was up for the challenge. She did depend on others although she wasn’t always appreciative of them. What preserved her mainly was this was a different time, when a woman travelling on her own had little to fear from men, irrespective how wild and violent they were with one another. The only things she was scared of were wild animals and sometimes landing herself in precarious situations; near stranded in deep snow and freezing fog. Her prejudices she took with her from England and are well-entrenched and she was far more comfortable with fellow-English people, often described as civilised and lady-like (the women) than others.

From San Francisco she takes in Cheyenne, Wyoming, Fort Laramie – “a God-forsaken, God-forgotten place” (There’s a Scottish bank note in a bar in Laramie left by yours truly.) She enters a land of displaced Native Americans – “savage Indians” as she describes them, of shanty towns, basic frame houses, disease, early death, widows, widowers, orphans and mountain air as exquisitely healthy as anywhere. Here the people are hard-drinking or temperance. Horses are fine or broncos and mules. Cattle grazed and are driven by the tens of thousands for months at a time, protected by heavily armed vacheros, to their ultimate fate the meat yards of Chicago.

In this wild country where settlers are scattered there is an understanding homesteaders would put up those travelling through and make a little money in the process. The first family Isabella comes across are Scottish. The Chalmers and Isabella are like chalk and cheese. Dirt-poor, not very capable, scratching a living in the foothills of the Rockies as small ranchers and with a sawmill they don’t impress Isabella, until the time they parted. There’s little love lost between them for Isabella is a snob and Chalmers appears to be a bit simple and feckless, the family mostly sleep in the open air as their home is so poor a structure without much of a roof to shelter them. The Chalmers share the little food they have with their ‘house-guest’ but Mr Chalmers doesn’t go out of his way to charm his boarder as he constantly rants against the English – which not unnaturally she bridle at, especially when he vents his spleen against Queen Victoria as he hates the monarchy and the British Empire. Chalmers is clearly from Highland stock, a strict Presbyterian, and the family sing metrical psalms in the traditional unaccompanied way which in church would be led by a Precentor; familiar to many older Highland Scots but doesn’t go down well with Church of England Isabella. It wasn’t only Chalmers who fumed against the English as Isabella discovers. They are unpopular with the majority she encounters, not targeting her – indeed she is assumed to be Danish or Swedish – but as she writes, “I so often hear a good deal of outspoken criticism (of the English)…on the greediness of English people.” She’s is saved from becoming too down about this state of affairs when she comes upon “a refined, courteous, graceful English” emigrant but poor Chalmers – she even despises their children and while they might be scruffy and not much good at farming and cooking at least the family didn’t turn Isabella away from their door (not that they had a door.)

 

 

Estes Park 1873

 

 

The problem with travelling about on her own (one of them) was she never knew where she would find passable lodgings or who she would come across. Isabella  Bird was quite at home on the back of her horse, Birdie, which she rode like a man not side-saddle (except on occasions it was expected of her and put out her back.) Birdie her sure-footed companion during trying times. She did, however, choose to try somewhere else when late one day she discovered the cabin she hoped to board at already had 17 men settling down to sleep on the floor.

She did seek out the desperado Jim Nugent and the day she rode up to his blackened wood cabin its roof adorned with pelts from all kinds of animals began one of the most unlikely of relationships. 

Mountain Jim about 45 years old with grey-blue eyes, a large moustache and “strikingly handsome” raised his cap to Isabella when she turned up at his log cabin. Sounds like love at first sight for both of them; Jim her “child of nature” must have been a real beauty for he’d lost an eye and one side of his face was badly scarred from a fight with bear. His arm and ribs had also been broken and he was generally “chawed” by the bear who had been protecting her cub. Still, he survived to charm Isabella with his refined accent, easy and elegant way of talking and chivalry towards her. One-time scout he mostly earned his living trapping animals and keeping some cattle. A heavy drinker he was given to extreme violence.

Jim rode a horse, a mare, with a bare wooden saddle from which hung mink, beaver and marten tails. Despite his fiercesome reputation children like him and would clamber all over him playing with his long curly hair. From an Irish family Jim’s father had been a British officer at Montreal but at 17 years Jim turned to hard liquor when his girlfriend died. He moved around, worked for the Hudson’s Bay Company for some years then became an Indian scout for the US government. This was how he gained his notoriety. He also escorted emigrant groups across the West. Whether he regretted some of his horrible crimes who knows but Isabella did say he was full of self-loathing.

Intent on getting to the summit of Longs Peak Isabella had been persuaded to be accompanied by a couple of youths as guides. The four, along with Jim’s hound, Ring, “said to be the best hunting-dog in Colorado, “with a wistful expression, and the most truthful eye I ever saw in an animal” set off into the high Rockies passing lakes and streams, forests completely silent but for the crack of a branch, gazing up at spectacular views of “dark pines against a lemon sky”, “floods of golden glory pouring through canyons of enormous depth” marvelling over a lily-covered lake “magical its beauty” of “amethyst-coloured water.” Isabella’s sumptuous descriptive palette is a privilege to read.

They made up beds of pine shoots and warmed themselves at a huge log fire over which they cooked a supper of beef strips, “reeking with pine smoke” and drank tea out of “battered meat-tins in which it was boiled.” She wouldn’t have forgiven the Chalmers for such coarse living. Jim’s dog Ring lay down to protect Isabella on nights they were out but with eyes only for his master. They sang and Jim recited poetry while around them in the freezing dark wild animals howled. On wakening to a most stunning sunrise Jim announced, “I believe there is a God!”

Jim and Isabella (and presumably the youths who were still in tow) were roped together with him pulling Isabella up the toughest parts of the route on Longs Peak but initially to no avail for the climb proved too difficult and they were forced to descend to avoid impenetrable ice fields. Battered, bruised and exhausted they moved to another pitch and on hands and knees eventually succeeded to stand on the 15,000 foot summit with one of the youths spitting blood through effort and the thin air. The odd party then scratched their names and date on a tin and stuffed it into a crevice between rocks. They made it in the nick of time for next day Longs Peak was cut off by deep snow for 8 months.

Sunshine by day, freezing night temperatures tested Isabella. Penetrating cold and ice was severe enough to freeze treacle and milk, even eggs, inside cabins and certainly the clothes and hair of wet riders but the young woman in apparently delicate health took it all in her stride.

Isabella despised the wolves, another of her prejudices, describing them as cowardly. She was no fonder of “high-minded” Americans. As we’ve seen she wasn’t keen on  Highlander Scots and fiercely bigoted on Native Americans but she should be admired for her healthy dislike of the sportsman hunters and trappers who slaughtered for pleasure. There were plenty of them who ventured into the “closed” society of the mountains – tourists such as Isabella, hunters and prospectors for silver, gold and land. This wild, majestic landscape was no Utopia for it harboured jealousies, hatred, greed as well as their opposites with the gun being the final arbiter in any argument.

Griffith Evans and his family (and dog, Plunk), Welsh obviously, were Park settlers, living in a wooden cabin roofed with young spruce branches topped off with hay and mud. Despite being well-built the near-incessant driving snow squeezed in through gaps in its walls. It was not unusual for early settlers in their make-do cabins, not great solid building we often see in westerns, waking up in their beds blanketed in snow and were constantly having to dig accumulated snow out of their cabins in the worst winter weather. Isabella tells us that in Estes Park life was spent: tidying, sweeping, hunting, loafing, cleaning rifles, cooking, casting bullets, making fishing flies, baking, reading, mending, waterproofing boots and singing – Yankee Doodle, “Negro songs” and Rule Britannia (which aroused laughter as “it sounded so foolish and mean.”

 

 

Evans place with Longs Peak in the background

 

Evans was another hard drinker and always in debt. As Isabella phrases it he keeps his money in “a bag with holes.” She trusts him with a $100 note to purchase a horse for her when he goes off to Denver but there are problems with the banks and with one thing and another Evans spends her money (he did later repay it and he provided her with a horse.) Mrs Evans works like a slave, as many women did for work was constant – domestic farming – hens, milking cows, washing, ironing, cleaning, shovelling snow, looking after children, cooking, bread and biscuit making. While there Isabella is provided with hearty breakfasts of beef, potatoes, tea, coffee, new bread and butter, cream and milk. Dinner was the same but with a “gigantic pudding” and no coffee. Tea, like breakfast.

 

Isabella finds herself in this “earthly paradise… a temple not made with hands” in contrast to the “bonnets of endless form, and curiously intricate back hair” she associated with church-going in England. In other words nature versus mannered. Her days are often spent in the saddle – not even dismounting to eat, content to gallop and leap rocks and fallen trees, “down-hill, up-hill” till dizzy and out of breath. Her riding ability and bravery astound the men she meets. She notes how Americans attitude to animals differ from in England where whips and spurs are widely used to terrorise and bully animals, as she puts it, while in America there is no such cruelty that she witnesses and even dogs are not permitted to worry animals, “quietness and gentleness were the rule.” Despite the desperados it’s fair to say Isabella is bowled over by the West; stunning scenery, its light, colours, perpetual sunshine – although the snowstorms are dramatic and she finds herself one time in 40 foot drifts. She compares “the fiery hills of Moab and the Desert” with “the gray castellated towers of feudal Europe” coming down on the side of nature. She often rides through the night, in all weathers sometimes literally frozen stiff so that she has to be lifted off her saddle.

When major snows are due women and children move farther downhill to the plains while their men-folk usual stay in their mountain homes, doing for themselves, “baching” as they call it. Isabella sometimes shares accommodation with men, strangers, and they all pull together except for one pretentious, lazy youth who nearly eats them out of house and home and does nothing but boast about his published writings which appeared to be little more than passages plagiarised from books.

The wildest experience Isabella encounters is in Denver, inhabited mainly by men – in search of notoriety as she puts it – “hunters and trappers in buckskin clothing; men of the Plains with belts and revolvers, in great blue cloaks, relics of the war; teamsters in leathern suites; horsemen in fur coats and caps and buffalo-hide boots with the hair outside…; Broadway dandies in light kid gloves; rich English sporting tourists, clean, comely, and supercilious-looking…Indians on their small ponies, the men wearing buckskin, with faces painted vermilion…”

At Deer Valley lynch law rules where “men were shot like skunks.” Here she witnesses senseless violence where shooting to kill to prove one’s manhood prevails. Isabella Bird has descended from Arcadia into hell and as she rides away from this awful place yet another man is strung up within an hour of his “hearing.”

Then again it is here she finds the cleanest, most cared-for establishment in which to spend the night but the impression she leaves with are the often repeated expressions, “There is no God west of the Missouri” and “the dollar is divinity.” What matters in these parts is a person’s ability to succeed, by any means – cheating or smartness, their success attracts admiration and however criminal is of little consequence.  

Isabella only once carried a small weapon, a little Sharp’s revolver which kept dropping out of her pocket, but mainly she relied on the goodwill of strangers for her safety. And she was right. As she and Birdie make their way to the Continental Divide where one side drops into Colorado and west to the Pacific and the other to Platte and lands stretching back to the Atlantic she is approached by another lone rider. Male, bearded, blue-eyed with long fair curls dropping from below his “big slouch hat” almost to his waist he introduces himself as Comanche Bill. He is weighed down with arms – a “rifle, pair of pistols in holsters, two revolvers, knife in his belt… a carbine slung behind him.” The two ascend the Divide and wonder at the beauty of the place and she enjoys his company for she describes him as “a real gentleman” despite his reputation as one of the most notorious desperados of the Rocky Mountains and “the greatest Indian exterminator on the frontier.” He tells how his family were massacred at Spirit Lake and his young sister kidnapped by the Sioux and that he dedicated his life to finding her and satisfying his hatred of all Native Americans through an orgy of murder.

Isabella’s own deeply held prejudice against Native Americans is set out in this passage: “The Americans will never solve the Indian problem till the Indian is extinct.” She reports how tribes’ reservations were “rushed” by Europeans; by miners if there was a chance of finding gold on their lands, and tribes men, women and children chased away or shot. It was the actions of miners responsible for the only devastation she personally witnessed – ugly scarring, holes and charred tree stumps ruining the land. In a passage lacking in self-awareness she writes, “Surely one advantage of travelling is that, while it removes much prejudice against foreigners and their customs, it intensifies tenfold one’s appreciation of the good at home and above all, of the quietness and purity of English domestic life.” Perhaps not so quiet and pure for 16 English women jailed for challenging agricultural strike breakers that very year.

Another unpleasant character she encountered was Lord Dunraven, Irish as it happens, a Conservative politician, an Under Secretary of State for the Colonies in the 1880s and  Daily Telegraph correspondent. A thoroughly bad lot, violent, ruthless – a “High Toner” she calls him, we might say toff, he was in the West to slaughter as many animals as he could mainly buffalo and elk. He’d done his best to wipe out animals everywhere else he’d travelled so why not in America? He despised all things American, according to Isabella – except the ‘game’ and the land for he conspired to claim 15000 acres of it.

 

The greedy degenerate Lord Dunraven

Mountain Jim accompanied Isabella back down country to the flat lands but months later he was fatally shot by Evans when he stopped to water his horse at a stream outside the Welshman’s cabin, after Isabella returned to Britain. He died slowly of a bullet in his “magnificent head” filled with poetry and love of nature. Evans appears to have been involved with the scheming Lord Dunraven who fraudulently claimed thousands of acres of Estes Park to create a hunting park – later called “one of the most gigantic land steals in the history of Colorado.” Settlers were opposed to this and Dunraven responded with threats. Mountain Jim Nugent was a prominent opponent of the greedy opportunist Lord and on the side of the settlers and it appears Evans was hired to kill him  – to shut him up, “English gold killed Jim for opposing the land scheme” was informed opinion. A witness told how Lord Dunraven put a double-barrelled shotgun into Evans hands and instructed him to “protect” him. A witness to this was apparently paid by Dunraven to keep his mouth shut and disappear. Dunraven succeeded in his criminal activities and built a hotel on the land he designated a game park.

On opposition to his 33 year land-grab, the despicable Lord complained,

 

“People came in disputing claims, kicking up rows: exorbitant land taxes got into arrears; and we were in constant litigation. The show could not be managed from home, and we were in constant danger of being frozen out. So we sold for what we could get and cleared out, and I have never been there since.”

 

Neck he had. A lot of neck. He sold the land, which wasn’t his which goes to prove life is not fair.

I urge you to read Isabella’s account of her time in the Rockies. It’s an easy canter through pages of fascinating beautifully descriptive text – you won’t like it all but it’s a superb read for all that.

Isabella Lucy Bird was the first woman elected Fellow of the Royal Geographical Society. Well-travelled she visited Australia, Hawaii, Japan, China, Korea, Vietnam, Singapore, Morocco, Malaya, India, Persia, Kurdistan, Turkey and the Western Isles. She married Edinburgh surgeon Dr John Bishop and died in Melville Street Edinburgh in October 1904 and is buried in Dean Cemetery.

 

Isabella Bird and Birdie

 

 

For more on the Scots Chalmers click here